The Believer in Jesus Christ is free from condemnation because by the grace of God the judgment (condemning sentence) for our sins fell upon Jesus. No condemnation means that there is no final doom, impending judgment, or condemning sentence that awaits us for our sins Romans 8:1. Condemnation also carries an idea of no hope and irreversible punishment. This is the judgment and condemning sentence of doom/punishment Jesus paid for us. This does not mean we cannot experience guilt or that all guilt is of the devil. We can still experience guilt and all guilt is not of the devil. Condemnation can come from three sources:

1. SATAN’S CONDEMNATION/GUILT Revelation 12:10. The accuser speaks against us and accuses us but the blood of Jesus testifies for us and it speaks mercy Hebrews 12:14.

2. SELF CONDEMNATION/GUILT Romans 14:22. “… condemneth not himself…” This implies we can condemn ourselves. Self condemnation is saying we don’t deserve forgiveness, and it’s our attempt to punish ourselves and pay for our wrong. We have to accept the grace of forgiveness by faith and stand against the thoughts/feelings. We can condemn ourselves for what has been confessed and forgiven or condemn ourselves for things the Word of God does not.

3. SIN’S CONDEMNATION/GUILT/GUILT FROM YOUR OWN HEART 1 John 3:20, 21. When you sin, your own heart knows it and it’ll let you know it with conviction and guilt. God’s law is written in our hearts, and our conscience and heart accuses or excuses us Hebrews 10:16, 17; Romans 2:14, 15. It is a part of the law of the mind Romans 7:22, 23 (the moral law and moral principle within the inner man) that can make us feel guilt. Guilt comes from breaking a moral law and it is the accusing of one’s conscience.

Sin always sets up an inner conflict in a Believer. It affects our valuing of ourselves and damages our own self respect. A sinning Christian may project all is well on the outside but inside they can be struggling with the wages of sin. A person never escapes the wages of sin and its damaging effects to oneself. When we sin, we lose our sense of being right, innocent, and at ease and it makes us lose confidence, causing us to shrink back.

This kind of guilt can have a good effect so it is often called good guilt. It lets us know a problem exists that needs attention, like an oil indicator light in a car that flashes and says you are out of oil, the engine is overheating, and if you continue more damage can be done. It’s time to go aside and drive no further. Sin’s guilt lets us know a problem exists in our relationship with the Lord and that we have broken fellowship with Him. We must restore our fellowship by confession of sin and then receive the grace of forgiveness.

The Word of God tells us that we’re supposed to keep a tender conscience (Acts 23:1, 24:16; 2 Corinthians 1:12; 1 Timothy 1:19). When your conscience no longer makes you have guilty feelings when you are sinning is when you are in a state the Bible calls as having a seared conscience 1 Timothy 4:2. The precious Blood of Jesus that was shed for us and purchased the provision of forgiveness is the only remedy for guilt. The Good News is that we can receive the grace of forgiveness as we confess our sins (1 John 1:9) and cleanse ourselves (2 Corinthians 7:1).

Pastor John Rasicci is the founder and Pastor of Word of His Grace Church in Cuyahoga Falls, Ohio, where we are building people who are building the Church. Pastor's ministry mission is to help people discover God's dream for their Life, the Local Church, and the Last Days' Harvest. With a strong emphasis on the grace of God and with a prophetic voice, Pastor John preaches and teaches in churches, conferences, and crusades both locally and throughout the world. He has produced books, tapes, and other teaching materials to empower, enable, and equip Believers with the Word of God. Pastor John is married to his wife Candy who with their three children, Krista, Joanna, John Anthony, and two son-in-laws, Matt and Doug, serve together in the ministry. After graduating from Kent State University, Pastor John pursued a career in professional baseball before accepting the call to the ministry. He and his wife, Candy, received their ministry training from Rhema Bible Training Center in Tulsa, Oklahoma.

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